damru wale baba tumko aana hoga dam dam damru bajana hoga
डमरू वाले बाबा तुमको आना होगा.
डम डम डमरू बजाना होगा.
भोले मेरी कुटिया में आना होगा.
डम डम डमरू बजाना होगा.
डमरू वाले बाबा तुमको आना होगा.
माँ गोरा संग गणपति जी को लाना होगा.
डम डम डमरू बजाना होगा.
डमरू वाले बाबा तुमको आना होगा.
सावन के महीने में हम कावड़ लेके आएंगे.
पावन गंगा जल से बाबा तुम को नेहलायेगे.
कावड़ियों को पार लगाना होगा.
डमरू वाले बाबा तुमको आना होगा.
डम डम डमरू बजाना होगा.
डमरू वाले बाबा तुमको आना होगा.
भांग धतूरा दूध बाबा तुम पे चढ़ायेगे.
केसरिया चन्दन से बाबा तिलक लगाएंगे.
भगतो का कष्ट मिटाना होगा.
डम डम डमरू बजाना होगा.
डमरू वाले बाबा तुमको आना होगा.
तू तो भोले दानी बाबा जग से निराला है.
हाथो में त्रिशूल गले में सरपो की माला है.
नंदि पे चढ़ कर आना होगा.
डम डम डमरू बजाना होगा..
Damru Wale Baba: A Melodious Call of Shiv Bhakti and Its Deep Meaning
In the tradition of Indian devotional music, bhajans hold a special place. These bhajans are not just songs, but a medium of dialogue between a devotee and God. One such heart-touching bhajan is, “Damru Wale Baba Tumko Aana Hoga” (O Lord with the Damru, you will have to come). This bhajan reflects a devotee’s deep faith, love, and surrender towards Lord Shiva. Its simple language and melodious tune immerse every listener in devotion to Shiva.
Let’s understand every aspect of this beautiful bhajan and find out why it is so popular, especially during the month of Sawan.
Bhole Tere Mandir Me | भोले तेरे मंदिर में डमरू भजे दिन रात | Latest 𓆘Shiv Bhajan |#shivbhajan
The Essence of the Bhajan: A Devotee’s Innocent Plea
This bhajan is a direct and simple request from a devotee to their beloved Bholenath. The devotee is inviting Lord Shiva to their home, their “kutiya” (humble cottage). This cottage is not just a hut, but a symbol of the devotee’s humble and pure heart. The devotee wishes for Shiva to come and bless their life with His presence.
The repetition of the line “Dum Dum Damru Bajana Hoga” (You will have to play the Dum Dum Damru) fills the bhajan with a wonderful energy. The sound of the Damru is considered a symbol of the creation of the universe. This sound dispels negativity and creates a positive and spiritual atmosphere.
An Invitation for the Whole Family
Maa Gora sang Ganpati ji ko laana hoga, Dum Dum Damru bajana hoga. (You will have to bring Mother Gaura and Lord Ganpati along, You will have to play the Dum Dum Damru.)
Behold the beauty of devotion; the devotee is not just calling their Shiva, but also respectfully inviting his entire family – Mother Gauri (Parvati) and son Shri Ganpati Ji. This reflects the core essence of Indian culture, where the family is given the highest position. The devotee wants to worship their deity in his complete form.
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The Significance of Sawan and the Kavad Yatra
Sawan ke mahine mein hum kavad leke aayenge, Paawan Ganga jal se Baba tum ko nehlayege. (In the month of Sawan, we will bring the Kavad, We will bathe you, Baba, with the holy water of the Ganges.)
These lines directly connect to the holy month of Sawan and the great tradition of the Kavad Yatra. The month of Sawan is extremely dear to Lord Shiva. During this time, millions of devotees, known as ‘Kavadiyas’, undertake a pilgrimage on foot, carrying water from holy rivers, especially the Ganges, to perform Abhishek (ritual bathing) of the Shivalinga. In the bhajan, the devotee is reiterating this very resolve to bring the Kavad and bathe their Lord. This is a unique blend of service and penance.
Bhole Baba’s Favorite Offerings
Bhaang dhatura doodh Baba tum pe chadayenge, Kesariya chandan se Baba tilak lagayenge. (We will offer you Bhaang, Dhatura, and milk, Baba, We will apply a tilak of saffron sandalwood, Baba.)
The worship of Lord Shiva is considered very simple. He is pleased even with just a pot of water. But a devotee, according to their faith, offers Him his favorite things. Items like Bhaang, Dhatura, milk, and sandalwood are an integral part of Shiva worship. These are not just offerings but symbols of simple and pure things from nature, showing that Bholenath loves true devotion, not ostentation.
The Divine Form of Shiva
Tu toh Bhole daani Baba jag se nirala hai, Haatho mein trishul gale mein sarpo ki mala hai. (You, O benevolent Baba, are unique in the world, With a trident in your hand and a garland of snakes around your neck.)
At the end of the bhajan, the devotee praises the divine and unique form of Lord Shiva. In one hand, He holds the Trishul (trident), which controls the three gunas (qualities) – Sattva, Rajas, and Tamas. The garland of snakes around his neck shows that He is beyond all the poisons and fears of the world; He is the controller of time. The request to come riding on Nandi is a vision of His majestic and compassionate arrival.
Complete Lyrics
Damru wale Baba tumko aana hoga, Dum Dum Damru bajana hoga. Bhole meri kutiya mein aana hoga, Dum Dum Damru bajana hoga.
Damru wale Baba tumko aana hoga, Maa Gora sang Ganpati ji ko lana hoga. Dum Dum Damru bajana hoga, Damru wale Baba tumko aana hoga.
Sawan ke mahine mein hum kavad leke aayenge, Paawan Ganga jal se Baba tum ko nehlayege. Kavadiyon ko paar lagana hoga, Damru wale Baba tumko aana hoga. Dum Dum Damru bajana hoga, Damru wale Baba tumko aana hoga.
Bhaang dhatura doodh Baba tum pe chadayenge, Kesariya chandan se Baba tilak lagayenge. Bhagato ka kasht mitana hoga, Dum Dum Damru bajana hoga. Damru wale Baba tumko aana hoga.
Tu toh Bhole daani Baba jag se nirala hai, Haatho mein trishul gale mein sarpo ki mala hai. Nandi pe chadh kar aana hoga, Dum Dum Damru bajana hoga.
Conclusion:
The bhajan “Damru Wale Baba” is not just a song; it is a complete chapter of Shiva devotion. It teaches us that true devotion does not require any pomp or complex rituals. An innocent call from a pure heart reaches Mahadev directly. This bhajan connects us to Shiva’s family, His simplicity, and His powerful form.
So the next time you listen to this bhajan, feel it not just as a song, but as a loving invitation sent to Lord Shiva.
Har Har Mahadev!
